Books by Classics Faculty
One of the oldest extant works of Western literature, the Iliad is a timeless epic poem of great warriors trapped between their own heroic pride and the arbitrary, often vicious decisions of fate and the gods. Renowned scholar and acclaimed translator Peter Green captures the Iliad in all its surging thunder for a new generation of readers.
Featuring an enticingly personal introduction, a detailed synopsis of each book, a wide-ranging glossary, and explanatory notes for the few puzzling in-text items, the book also includes a select bibliography for those who want to learn more about Homer and the Greek epic. This landmark translation—specifically designed, like the oral original, to be read aloud—will soon be required reading for every student of Greek antiquity, and the great traditions of history and literature to which it gave birth.
The development of science in the modern world is often held to depend on such institutions as universities, peer-reviewed journals, and democracy. How, then, did new science emerge in the pre-modern culture of the Hellenistic Egyptian monarchy? Berrey argues that the court society formed around the Ptolemaic pharaohs Ptolemy III and IV (reigned successively 246-205/4 BCE) provided an audience for cross-disciplinary, learned knowledge, as physicians, mathematicians, and mechanicians clothed themselves in the virtues of courtiers attendant on the kings. The multicultural Greco-Egyptian court society prized entertainment that drew on earlier literature, mixed genres and cultures, and highlighted motion and sound. New cross-disciplinary science in the Hellenistic period gained its social currency and subsequent scientific success through its entertainment value as court science. Ancient court science sheds light on the long history of scientific interdisciplinarity.
Edited with Julie Hruby
Late Bronze Age Aegean cooking vessels illuminate prehistoric cultures, foodways, social interactions, and communication systems. While many scholars have focused on the utility of painted fineware vessels for chronological purposes, the contributors to this volume maintain that cooking wares have the potential to answer not only chronological but also economic, political, and social questions when analysed and contrasted with assemblages from different sites or chronological periods. The text is dedicated entirely to prehistoric cooking vessels, compiles evidence from a wide range of Greek sites and incorporates new methodologies and evidence. The contributors utilise a wide variety of analytical approaches and demonstrate the impact that cooking vessels can have on the archaeological interpretation of sites and their inhabitants. These sites include major Late Bronze Age citadels and smaller settlements throughout the Aegean and surrounding Mediterranean area, including Greece, the islands, Crete, Italy, and Cyprus. In particular, contributors highlight socio-economic connections by examining the production methods, fabrics and forms of cooking vessels. Recent improvements in excavation techniques, advances in archaeological sciences, and increasing attention to socioeconomic questions make this is an opportune time to renew conversations about and explore new approaches to cooking vessels and what they can teach us.
Trade and Taboo addresses the legal, literary, social, and institutional creation of disrepute in ancient Roman society. Tracking the shifting application of stigmas of disrepute between the Republic and Late Antiquity, it follows particular groups of professionals—funeral workers, criers, tanners, mint workers, and even bakers—asking how they coped with stigmatization.
In this book, Sarah E. Bond reveals the construction and motivations for these attitudes, and to show how they created inequalities, informed institutions, and changed over time. Additionally, she shows how political and cultural shifts mutated these taboos, reshaping economic markets and altering the status of professionals at work within these markets.
Bond investigates legal stigmas in the form of infamia and other marks of legal disrepute. She expands on anthropological theories of pollution, closely studying individuals who regularly came into contact with corpses and other polluting materials, and considering communication and network formation through the disrepute attached to town criers, or praecones. Ideas of disgust and the language of invective are brought forward looking at tanners. The book closes with an exploration of caste-like systems created in the later Roman Empire. Collectively, these professionals are eloquent about economies and changes experienced within Roman society between 45 BCE and 565 CE.
The Cities That Built the Bible is a magnificent tour through fourteen cities: the Phoenicia cities of Tyre, Sidon, and Byblos, Ugarit, Nineveh, Babylon, Megiddo, Athens, Alexandria, Jerusalem, Qumran, Bethlehem, Nazareth, and Rome. Along the way, Cargill includes photos of artifacts, dig sites, ruins, and relics, taking readers on a far-reaching journey from the Grotto of the Nativity to the battlegrounds of Megiddo, from the towering Acropolis of Athens to the caves in Qumran where the Dead Sea Scrolls were discovered.
Platonic Inquiries: Selected Papers from the Thirteenth Annual Conference of the International Society for Neoplatonic StudiesEdited with Claudia D’Amico and Natalia Strok
This anthology of 24 essays by scholars from around the world is published in association with the International Society for Neoplatonic Studes: it contains many of the papers presented in their 2015 annual conference.
co-edited by Jeffrey Beneker
Progymnasmata, preliminary exercises in the study of declamation, were the cornerstone of elite education from Hellenistic through Byzantine times. Using material from Greek literary, mythological, and historical traditions, students and writers composed examples ranging from simple fables to complex arguments about fictional laws. In the Byzantine period, the spectrum of source material expanded to include the Bible and Christian hagiography and theology.
This collection was written by Nikephoros Basilakes, imperial notary and teacher at the prestigious Patriarchal School in Constantinople during the twelfth century. In his texts, Basilakes made significant use of biblical themes, especially in character studies—known as ethopoeiae—featuring King David, the Virgin Mary, and Saint Peter. The Greek exercises presented here, translated into English for the first time, shed light on education under the Komnenian emperors and illuminate literary culture during one of the most important epochs in the long history of the Byzantine Empire.
co-edited by LeaAnn A. Osburn
Latin for the New Millennium provides students a comprehensive grounding in the full legacy of Latin literature.
LNM Level 3 is designed for all Latin 3 students irrespective of the text they used for Latin 1 and 2. Extensive review materials as well as ample vocabulary and grammar/syntax notes make this text especially student-friendly.
LNM Level 3 builds on the strong foundation of Levels 1 and 2 and provides students an in-depth experience of Caesar, Catullus, Cicero, Horace, Ovid, and Vergil as well as of the Renaissance writer Erasmus. This text provides students an introduction to unadapted Latin literature and builds their literary analysis skills.
co-edited by LeaAnn A. Osburn
This short reader offers exposure to Caesar, Catullus, Cicero, Horace, Ovid, and Vergil as well as the baroque-era poets Lieven De Meyere and Mathias Casimir Sarbiewski. Ample notes and vocabulary aids assist students reading these unadapted Latin passages. Incorporate this reader near the end of your grammar lessons to accustom students to reading a variety of unadapted Latin authors and genres, use it to fill those last 3 to 4 weeks of the semester after finishing Latin 2, or use it as an enrichment text for Latin 3.
co-authored with Iain Gardner and Jason BeDuhn
In Mani at the Court of the Persian Kings the authors explore evidence arising from their project to edit the Chester Beatty Kephalaia codex. This new text presents Mani at the heart of Sasanian Iran in dialogue with its sages and nobles, acting as a cultural mediator between East and West and interpreter of Christian, Iranian, and Indian traditions. Nine chapters study Mani’s appropriation of the ‘law of Zarades’ and of Iranian epic; suggest a new understanding of his last days; and analyse his formative role in the history of late antique religions.
These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
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